By Warren W. Wiersbe
Locate energy of their stories.
We all want idea to guide lives that honor God. while our religion is vulnerable or the pressures of the realm look overwhelming, remembering the good women and men of the previous can motivate us to renewed power and goal. Our religious struggles aren't new, and the tales of these who've long gone earlier than may help prepared the ground to our personal victories.
50 humans each Christian may still Know supplies a glimpse into the lives of such humans as:
•Charles H. Spurgeon
•G. Campbell Morgan
•A. W. Tozer
•James Hudson Taylor
Combining the tales of 50 of those devoted women and men, liked writer Warren W. Wiersbe provide you with perception and encouragement for life's doubtful journey.
Warren W. Wiersbe is a former pastor of the Moody Church and writer or editor of greater than a hundred and fifty books, together with On Being a Servant of God and The Bumps Are What You Climb On. He lives along with his spouse Betty in Lincoln, NE, the place he maintains to jot down and to mentor more youthful pastors.
This e-book combines Wiersbe's Living with the Giants and Victorious Christians you need to Know, plus a brand new preface and new biographies.
Read or Download 50 People Every Christian Should Know: Learning from Spiritual Giants of the Faith PDF
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Extra resources for 50 People Every Christian Should Know: Learning from Spiritual Giants of the Faith
Smith and H. Wace (eds), A Dictionary of Christian Biography (New York: AMS Press, 1967), 2. 330; T. D. Barnes, Constantine and Eusebius, 178; Ridings, The Attic Moses: The Dependency Theme in some Early Christian Writers, 141; A. Kofsky, Eusebius of Caesarea Against the Pagans (Leiden: Brill, 2000), 74–5. 46 See T. D. Barnes, Constantine and Eusebius, 94. 1–14. O. Seeck, ‘Das sogenannte Edikt von Mailand’, ZKG 12 (1891), 381–6, Wrst criticized the identiWcation of these documents as an ‘edict’ issued at Milan (‘First, it was not an edict; second, it was not at Milan; third, it was not by Constantine; fourth, it did not oVer the entire Empire legal toleration, which Christians at that time already possessed for a long time—its contents were of a more limited importance,’ 381).
Of course, the direct involvement of the Roman government in ecclesiastical aVairs, which was already occurring in the West (the Council of Arles, ad 314), would soon be played out in the East as well (the Council of Nicaea, ad 325)50 following Constantine’s defeat of Licinius in ad 324. 51 From this point on, the Roman imperial government would remain heavily involved in ecclesiastical disputes, and the tendentious relationship of Church and State would play a vital role in the historical developments of both the Catholic West and the Byzantine East.
219. 56 For the percentage, see Laurin, Orientations maitresses des apologistes chre´tiens, Analecta Gregoriana 61 (Rome: PontiWcia Universita Gregoriana, 1954), 358. 57 E. Schwartz: ‘the great archivist of the early Church’ (‘Eusebios’, 1371). 58 G. Bounoure, ‘Euse`be citateur de Diodore’, REG 95 (1982), 438. 2: Usi autem sumus ordine rerum fortuito, quem antea in excerpendo feceramus . . indistincte atque promisce annotabam eaque mihi ad subsidium memoriae quasi quoddam litterarum penus recondebam.