By C. S. Lewis

ISBN-10: 0547542151

ISBN-13: 9780547542157

"He believed that such difficulties had at the very least crucial solutions and set out like a hound at the smell of a fox to discover them. He loved solutions larger than questions." – from the Preface

C.S. Lewis believed within the absolute common sense of religion; his books, letters, and essays tested the immutability of faith in his lifestyles. This assortment mines their pages to deliver out a few of his crucial classes and to exhibit the subjects that supplied the root for his philosophy: the character of guy, the ethical global, Sin, The Christian dedication, Love and intercourse, Hell and Heaven, and others. His preoccupations produced inspiring literature that was once occasionally whimsical, usually provocative, and regularly emotionally compelling. the following, then, is an anthology to come to back and again—whenever we so much want knowledge, perception into how top to strive against with a selected problem, or just the type of unforeseen point of view Lewis continuously provides.

Reviews:

"Lewis's remorseless pursuit of readability, his excessive ethical quandary, [and] the odd hue of delusion, faerie, and Eden which informs all his paintings . . . those are the following, and in share to how one could locate them if one have been to learn each Lewis ever published." —New York instances ebook Review

"A accomplished reminder of the wit, realizing, braveness, rules, and prejudices of 1 of the good lay preachers of our time."—Times Literary Supplement

C. S. (Clive Staples) Lewis (1898-1963), one of many nice writers of the 20 th century, additionally remains to be considered one of our so much influential Christian thinkers. He wrote greater than thirty books, either well known and scholarly, together with The Chronicles of Narnia sequence, The Screwtape Letters, The 4 Loves, Mere Christianity, and stunned by means of pleasure.

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579–87. 257. On the plagiarism thesis see Pelikan, Emergence of the Catholic Tradition, pp. 33–6. Justin, I Apology 59; Clement of Alexandria, Protrepicus vi; cf. 19. 1–4. , Gen. 3:1–7; Eccl. 1:18, 12:12, and passim; Esdras 4:23, 13:52; Ecclesiasticus, 3:21–3; 1 Cor. 1; Col. 2:8; 1 Tim. 6:20; 2 Tim. 3:13–16. 3. xvi. 110 on Mon Jun 14 13:08:20 BST 2010. 002 Cambridge Books Online © Cambridge University Press, 2010 36 The Fall of Man and the Foundations of Science phenomenology of curiosity, identifying it as the intellectual expression of that universal lust that had blighted human nature since the Fall: ‘Beside the lust of the flesh which inheres in the delight given by all the pleasures of the senses .

J. A. Wylie, History of the Scottish Nation, 3 vols. (Edinburgh, 1886), i, ch. 6. Other ancient sources provide different trajectories for Adamic knowledge. The mysterious figure of Enoch is said to have authored three antediluvian books from which Noah was taught. 2 Enoch 33, Jubilees, 4:17–26; cf. I Enoch 8:1–4. See Pieter van Der Horst, Japheth in the Tents of Shem: Studies on Jewish Hellenism in Antiquity (Leuven, 2002), pp. 139–58. The Samaritan chronicle, The Book of Asatir (published as The Asatir: The Samaritan Book of the “Secrets of Moses” (London, 1927)), repeats this account.

84 The retention of these ‘gifts’ provided Augustine with the confidence to refute scepticism. To entertain the thought that no knowledge was possible was to go too far. While scepticism could perform the useful role of humbling the pride of the pagan philosophers, it also had the potential to cause collateral damage to Christian faith. Augustine had himself once veered towards Academic scepticism in the wake of his earlier flirtation with Manichaeism. It is significant that the first work he wrote after his conversion was Against the Academics.

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